Wednesday, October 3, 2012

1.10.2012- CERAMAH “ROHINGYA MENANGIS” DI TAMAN SOON CHON, GOPENG

1.10.2012- KULIAH MAGHRIB “ROHINGYA MENANGIS” DI SURAU GUNUNG RAPAT, IPOH

Doha to host second meeting on muslims in Myanmar on thursday

Doha to host second meeting on muslims in Myanmar on thursday


Doha - Qna

Tuesday, 02 October 2012 16:15 GMT



The Organization of Islamic Cooperation (OIC) and Non -Governmental Organizations (NGOs) provide recommendations related to the situation in Myanmar after they held a meeting on Friday (3/8) and in Kuala Lumpur, Malaysia. Recommendations of the meeting consisted of nine points. The first inter-communal violence that is condemned indiscriminately that has erupted in Myanmar and cause the loss of most of their lives and livelihoods, and asked the international community to support and mobilize efforts in Myanmar in accordance with humanitarian principles like impartiality, neutrality, and independence. The Committee shall perform the following responsibilities, among others, create a special fund for reconstruction and rehabilitation in the region of Arakan under the auspices of the OIC, and create an international media campaign, including social media, to share information about the protracted violence in Myanmar and humanitarian consequences for the minority groups in the country. The Committee was also in charge of organizing an international conference about the unrest in Myanmar and humanitarian consequences for minorities in the country, in cooperation with other international bodies, and set up a private group of leading international advocate for peace, sustainable solutions to the unrest in Myanmar and humanitarian consequences for minorities in the country. It is noted that some 69,000 people in Myanmar (also known as Burma) have been displaced by recent clashes in Rakhine State in Western Burma, according to the UN Refugee Agency (UNHCR). About 46% of the displaced people are children. More than 5,000 buildings were destroyed. The conditions are dire: Fires have been burning for weeks and a state of emergency has been declared. According to government reports, the majority of those fleeing are Muslims. The UN reports that some 800,000 Muslims of Rohingya ethnicity live in Myanmar in the northern Rakhine State. They are regarded as some of the most persecuted people in the world, and face regular food shortages. As clashes continue in their home area, their desperate situation has turned even more horrid. Some who have fled the recent violence have crossed over into neighboring Bangladesh. But as the violence continues and more refugees attempt to escape, many are being turned away and any existing refugee camps are being capped.



Monday, October 1, 2012


Rakhines and army attack a passenger bus on Maungdaw-Alay Than Kyaw highway

Maungdaw, Arakan State:  A passengers bus carrying  more than 35  Rohingyas- men, women and childrens- was attacked  by Rakhines and army today at about 2;30pm, according to an elder from Maungdaw.

“The passengers bus was coming from Inn Din village of Maungdaw south to Maungdaw  Township and the owner of bus is U Khin Zaw alias Shanuwas  son of master Abul Jamil  alias U Ba Maung.”
The bus was stopped by the army – the security forces for new settler (Natala) villagers-  Khaing Gyi  where most of their partner Rakhines – new settler of Khaing Gyi – were hiding near the check post. The army started checking the bus after stopping and the Rakhines were looting all the belonging of passengers.After that, both Rakhines and army started beating the passengers ( Rohingyas) who become seriously wounded. Some passengers ran ways from the bus and take shelter near Rohingya villages. The army and Rakhines destroyed the bus glasses and chairs, according to a villager.
“At last , the bus finally reach Maungdaw Township with some wounded Rohingya passengers  and reported to the concerned authority, but  no action was taking  to Rakhines  settler and army  till evening.”
Kaladan news tried to contact the District police station of Maungdaw, but no one give answer.
Besides, Oli Ahmeed son of Bodi Rahman, hailed from Pa Nyoung Bin Gyi ( Shaira) was beaten by Rakhine settler from Wethali village – near three miles Nasaka checked post- when  he  was coming from Ward number six ( 4 miles village), according to a villagers from Myothu Gyi village.
“No officers from three miles checked post were involved to save Oli Ahmed from Rakhines settler and he  was very serious position now.”
“Oli Ahmed was now in Maungdaw hospital  and getting treatment .”

Divided town challenges Myanmar's democracy hopes


Divided town challenges Myanmar's democracy hopes

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Reported by: AP/UNBConnect
Reported on: October 01, 2012 08:47 AM
Reported in: International
News - Divided town challenges Myanmar's democracy hopes
SITTWE, Oct 01 (AP/UNB) — There are no Muslim faithful in most of this crumbling town's main mosques anymore, no Muslim students at its university.
They're gone from the market, missing from the port, too terrified to walk on just about any street downtown.
Three-and-a-half months after some of the bloodiest clashes in a generation between Myanmar's ethnic Rakhine Buddhists and stateless Muslims known as Rohingya left the western town of Sittwe in flames, nobody is quite sure when — or even if — the Rohingya will be allowed to resume the lives they once lived here.
The conflict has fundamentally altered the demographic landscape of this coastal state capital, giving way to a disturbing policy of government-backed segregation that contrasts starkly with the democratic reforms Myanmar's leadership has promised the world since half a century of military rule ended last year.
While the Rakhine can move freely, some 75,000 Rohingya have effectively been confined to a series of rural displaced camps outside Sittwe and a single downtown district they dare not leave for fear of being attacked.
For the town's Muslim population, it's a life of exclusion that's separate, and anything but equal.
"We're living like prisoners here," said Thant Sin, a Rohingya shopkeeper who has been holed up since June in the last Rohingya-dominated quarter of central Sittwe that wasn't burned down.
Too afraid to leave, the 47-year-old cannot work anyway. The blue wooden doors of his shuttered pharmaceutical stall sit abandoned inside the city's main market — a place only Rakhine are now allowed to enter.
The crisis in western Myanmar goes back decades and is rooted in a highly controversial dispute over where the region's Muslim inhabitants are really from. Although many Rohingya have lived in Myanmar for generations, they are widely denigrated here as foreigners — intruders who came from neighboring Bangladesh to steal scarce land.
The U.N. estimates their number at 800,000. But the government does not count them as one of the country's 135 ethnic groups, and so — like Bangladesh — denies them citizenship. Human rights groups say racism also plays a role: Many Rohingya, who speak a distinct Bengali dialect and resemble Muslim Bangladeshis, have darker skin and are heavily discriminated against.
In late May, tensions boiled over after the rape and murder of a Rakhine woman, allegedly by three Rohingya, in a town south of Sittwe. By mid-June, skirmishes between rival mobs carrying swords, spears and iron rods erupted across the region. Conservative estimates put the death toll at around 100 statewide, with 5,000 homes burned along with dozens of mosques and monasteries.
Sittwe suffered more damage than most, and today blackened tracts of rubble-strewn land filled with knotted tree stumps are scattered everywhere. The largest tract, called Narzi, once was home to 10,000 Muslims.
Human Rights Watch accused security forces of colluding with Rakhine mobs at the height of the mayhem, opening fire on Rohingya even as they struggled to douse the flames of their burning homes.
Speaking to a delegation of visiting American diplomats earlier this month, Border Affairs Minister Lt. Gen. Thein Htay described Sittwe's new status quo. Drawing his finger across a city map, he said there are now "lines that cannot be crossed" by either side, or else "there will be aggression ... there will be disputes."
"It's not what we want," he added with a polite smile. "But this is the reality we face."
While police and soldiers are protecting mosques and guarding Rohingya in camps, there is much they cannot control. One group of 300 local Buddhist leaders, for example, issued pamphlets urging the Rakhine not to do business with the Rohingya or even talk to them. It is the only way, they say, to avert violence.
Inside Sittwe's once mixed municipal hospital, a separate ward has been established to serve Muslim patients only; on a recent day, it was filled with just four patients whose families said they could only get there with police escorts.
At the town's university, only Rakhine now attend. And at the main market, plastic identity cards are needed to enter: pink for shopkeepers, yellow for customers, none for Rohingya.
The crisis has posed one of the most serious challenges yet to Thein Sein's nascent government, which declared a state of emergency and warned the unrest could threaten the country's nascent transition toward democracy if it spread.
Although the clashes have been contained and an independent commission has been appointed to study the conflict and recommend solutions, the government has shown little political will to go further.
The Rohingya are a deeply unpopular cause in Myanmar, where even opposition leader Aung San Suu Kyi and former political prisoners imprisoned by the army have failed to speak out on their behalf. In July, Thein Sein himself suggested the Rohingya should be sent to any other country willing to take them.
"In that context, we're seeing them segregated into squalid camps, fleeing the country, and in some cases being rounded up and imprisoned," said Matthew Smith, a researcher for Human Rights Watch who authored a recent report for the New York-based group on the latest unrest.
In places like Sittwe, "there is a risk of permanent segregation," Smith said. "None of this bodes well for the prospects of a multi-ethnic democracy."
In the meantime, the government's own statistics indicate the crisis is worsening — at least for the Rohingya.
While the total number of displaced Rakhine statewide has declined from about 24,000 at the start of the crisis to 5,600 today, the number of displaced Rohingya has risen from 52,000 to 70,000, mostly in camps just outside Sittwe.
The government has blamed the rise on Rohingya it says didn't lose homes but who are eager to gain access to aid handouts. Insecurity is also likely a factor, though. Amnesty International has accused authorities of detaining hundreds of Rohingya in a post-conflict crackdown aimed almost exclusively at Muslims. And in August, 3,500 people were displaced after new clashes saw nearly 600 homes burned in the town of Kyauktaw, according to the U.N.
Elsewhere in Rakhine state, the army has resumed forced labor against Muslims, ordering villagers to cultivate the military's paddy fields, act as porters and rebuild destroyed homes, according to a report by the Arakan Project, an activist group.
In Sittwe, mutual fear and distrust runs so high that most of the 7,000 Rohingya crammed inside a dilapidated quarter called Aung Mingalar have not set foot outside it since June. It's the last Muslim-inhabited block downtown, a tiny place that takes about five minutes to cross by foot.
Thant Sin, the Rohingya shopkeeper who lives in Aung Mingalar, said the government delivers rice but getting almost everything else requires exorbitant bribes and connections. There is just one mosque. There are no clinics, medical care or schools, and Thant Sin is worried his savings will run out in weeks.
The married father of five has been unable to open his market stall since authorities ordered it shut three months ago. One told him, "This for the Rakhine now," he recalled.
"All we want to do is go back to work," he said. "The government is doing nothing to help us get our lives back."
All four roads into Aung Mingalar are guarded by police, and outside, past the roadblocks of barbed wire and wood that divide the district from the rest of town, Rakhine walk freely — sometimes yelling racial slurs or hurling stones from slingshots.
Across the street, a 57-year-old Rakhine, Aye Myint, leaned back in a rusted metal chair and peered at a group of bearded Muslim men in Aung Mingalar.
"I feel nothing for those people now," he said. "After what happened ... they cannot be trusted anymore. To tell the truth, we want them out of here."
Hla Thain, the attorney general of Rakhine state, denied there was any official policy of forced segregation, saying security forces are deployed to protect both sides, not keep them apart. But he acknowledged that there were not enough police or soldiers to make the two communities feel safe, and that huge obstacles to reconciliation remain.
"We want them to live together, that is our goal, but we can't force people to change," he said. "Anger is still running high. Neither side can forget that they lost family members, their homes."
For now, he said, the government is studying every possibility to make life "normal" again. For example: having Rakhine students attend university in the morning, while Rohingya go each afternoon.
Thein Htay, the border minister, was more blunt.
"We may have to build another market center, another trading center, another port" for the Rohingya, he said, because it will be "very difficult otherwise."

Myanmar leader promises to 'address' ethnic tensions: UN


Myanmar leader promises to 'address' ethnic tensions: UN....

Myanmar's President Thein Sein promised UN leaders he would tackle ethnic unrest between Buddhists and Muslims in Rakhine state which has raised widespread international concern, the UN said Saturday.
Thein Sein, President of Myanmar, speaks during the 67th session of the United Nations General Assembly on September 27 in New York. Thein Sein promised UN leaders he would tackle ethnic unrest between Buddhists and Muslims in Rakhine state which has raised widespread international concern, the UN said Saturday.
Thein Sein made the vow in a meeting with UN leader Ban Ki-moon at the end of the UN General Assembly summit, where Muslim leaders have led calls for action to help tens of thousands of Islamic followers displaced by the unrest.
Ban and Thein Sein discussed the fighting in Rakhine "and the immediate and long-term perspectives to promote intercommunal harmony and address the root causes of the tension there," said UN spokesman Martin Nesirky.
"The president confirmed the country would address the long-term ramifications of this question," he said.
Ban also called for "concerted efforts" to end the government's war with ethnic rebels in Kachin in the north of the country where the Thein Sein has led reform efforts over the past two years.
The Myanmar leader vowed before the UN General Assembly that he would seek to tackle the problems in Rakhine state.
Since fighting in Rakhine state in June almost 90 people, both Buddhists and Muslims, have been killed, according to an official estimate, although rights groups fear the real toll is much higher.
Human Rights Watch has accused Myanmar forces of opening fire on stateless Rohingya Muslims during the violence -- an accusation denied by the government -- prompting concern across the Islamic world.
Thein Sein has been in New York at the same time as opposition leader Aung San Suu Kyi, and in a landmark speech to the General Assembly praised her efforts for "democracy."
The UN talks included "political reforms as well as socio-economic development and national reconciliation," the spokesman said.
"The secretary general commended the president's political vision and leadership and encouraged him to continue to focus on the reform process and on its consolidation."
Ban organized a ministerial meeting of the Friends of Myanmar group on Friday with representatives from the United States, European Union and Asian states.
Ban's special advisor on Myanmar, Vijay Nambiar, said ministers noted "the progress made by the government of Myanmar" since the last meeting one year ago.
"We hope it will continue and result in the strengthening democratic institutions and forging peace with all ethnic and religious groups in the country," Nambiar told reporters.